My claim is actually the opposite: To empathize with someone is to put yourself in her shoes, to feel her pain.
Not for sale or further reproduction. Feel free to link to this page! Tell me if you would like a link back to a URL, as these scholars have. Most cultures exhibit a particular configuration or style. A single value or pattern of perceiving the world often leaves its stamp on several institutions in the society.
Examples are "machismo" in Spanish-influenced cultures, "face" in Japanese culture, and "pollution by females" in some highland New Guinea cultures. Here Horace Miner demonstrates that "attitudes about the body" have a pervasive influence on many institutions in Nacirema society.
In fact, if all of the logically possible combinations of behavior have not been found somewhere in the world, he is apt to suspect that they must be present in some yet undescribed tribe. The point has, in fact, been expressed with respect to clan organization by Murdock Little is known of their origin, although tradition states that they came from the east While much of the people's time is devoted to economic pursuits, a large part of the fruits of these labors and a considerable portion of the day are spent in ritual activity.
The focus of this activity is the human body, the appearance and health of which loom as a dominant concern in the ethos of the people. While such a concern is certainly not unusual, its ceremonial aspects and associated philosophy are unique.
Incarcerated in such a body, man's only hope is to avert these characteristics through the use of ritual and ceremony. Every household has one or more shrines devoted to this purpose. The more powerful individuals in the society have several shrines in their houses and, in fact, the opulence of a Going concern essay is often referred to in terms of the number of such ritual centers it possesses.
Most houses are of wattle and daub construction, but the shrine rooms of the more wealthy are walled with stone. Poorer families imitate the rich by applying pottery plaques to their shrine walls.
The rites are normally only discussed with children, and then only during the period when they are being initiated into these mysteries.
In this chest are kept the many charms and magical potions without which no native believes he could live. These preparations are secured from a variety of specialized practitioners. The most powerful of these are the medicine men, whose assistance must be rewarded with substantial gifts.
However, the medicine men do not provide the curative potions for their clients, but decide what the ingredients should be and then write them down in an ancient and secret language.
This writing is understood only by the medicine men and by the herbalists who, for another gift, provide the required charm.
As these magical materials are specific for certain ills, and the real or imagined maladies of the people are many, the charm-box is usually full to overflowing.
The magical packets are so numerous that people forget what their purposes were and fear to use them again. While the natives are very vague on this point, we can only assume that the idea in retaining all the old magical materials is that their presence in the charm-box, before which the body rituals are conducted, will in some way protect the worshiper.
Each day every member of the family, in succession, enters the shrine room, bows his head before the charm-box, mingles different sorts of holy water in the font, and proceeds with a brief rite of ablution.
Were it not for the rituals of the mouth, they believe that their teeth would fall out, their gums bleed, their jaws shrink, their friends desert them, and their lovers reject them.
They also believe that a strong relationship exists between oral and moral characteristics. For example, there is a ritual ablution of the mouth for children which is supposed to improve their moral fiber. Despite the fact that these people are so punctilious [ 6 ] about care of the mouth, this rite involves a practice which strikes the uninitiated stranger as revolting.
It was reported to me that the ritual consists of inserting a small bundle of hog hairs into the mouth, along with certain magical powders, and then moving the bundle in a highly formalized series of gestures. These practitioners have an impressive set of paraphernalia, consisting of a variety of augers, awls, probes, and prods.
The holy-mouth-man opens the client's mouth and, using the above mentioned tools, enlarges any holes which decay may have created in the teeth.
Magical materials are put into these holes. If there are no naturally occurring holes in the teeth, large sections of one or more teeth are gouged out so that the supernatural substance can be applied. In the client's view, the purpose of these ministrations [ 8 ] is to arrest decay and to draw friends.
The extremely sacred and traditional character of the rite is evident in the fact that the natives return to the holy-mouth-men year after year, despite the fact that their teeth continue to decay.
One has but to watch the gleam in the eye of a holy-mouth-man, as he jabs an awl into an exposed nerve, to suspect that a certain amount of sadism is involved.
If this can be established, a very interesting pattern emerges, for most of the population shows definite masochistic tendencies.
It was to these that Professor Linton referred in discussing a distinctive part of the daily body ritual which is performed only by men. This part of the rite includes scraping and lacerating the surface of the face with a sharp instrument.The going concern concept of accounting implies that the business entity will continue its operations in the future and will not liquidate or be forced to discontinue operations due to any reason.
A company is a going concern if no evidence is available to believe that it will or will have to cease its operations in foreseeable future. February When we were in junior high school, my friend Rich and I made a map of the school lunch tables according to popularity.
This was easy to do, because kids only ate lunch with others of . The accruals and going concern concepts are the fundamental principles for the preparation of a financial statement with “true and fair view”. However, a coin has two sides. In this essay, the advantages and disadvantages of the accruals and going concern concepts will be discussed.
"For the first time, I began to understand an idea that has since granted me freedom: I cannot walk in my mom's shoes, and thus, no one else can truly walk in mine.
Essay on The Accruals And Going Concern Concepts The accruals and going concern concepts are regarded as fundamental in the preparation of financial statements. Discuss the advantages and disadvantages of these concepts, explaining the reasons why these concepts may be difficult to apply or may be inconsistent with other concepts.
“Going Concern” Review “AU Section ; The Auditor’s Consideration of an Entity’s Ability to Continue as a Going Concern” Analyze the auditor’s responsibility to determine if a company can continue as a going concern.